New Covenant Grace

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Why do Christians Sin? (Pt1 – Unrenewed Mind)

This message is a follow-on to our previous message entitled: Do Christians have a sinful nature? (Indwelling Sin). Last week we proved from scripture that God has completely removed our sinful nature when we were born again (if you haven’t read this message we recommend you read it first by clicking here: http://www.newcovenantgrace.com/christians-sinful-nature-indwelling-sin/.

God COMPLETELY changed us when we came into salvation, we are brand spanking new! [2 Cor 5:17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new]. Is our body gone? No. Is our mind gone? No. But this verse says something “old” has passed away! It is our old spirit man, the sinful nature (indwelling sin) that was completely removed, and replaced with a righteous, born again spirit that was created perfect in the image of Christ. [Eph 4:24 and that you put on the new man which was created according to God, in true righteousness and holiness]. Also see Eph 3:10 (below).

Now the question poses: If God completely removed our sinful nature, why then do we still make mistakes? Why do we still do things that seem contrary to this Godly nature that was birthed in us? The answer is 2 fold:
1) Because of our unrenewed minds (this week’s message)
2) Because of external temptations / distractions (next week’s message)

When we were born into this world (with a fallen, sinful nature that is enmity with God), we live according to this nature, fulfilling its lusts. When this sinful nature (also called the “old man” in the Bible) told us to commit sin, we did it. We had no desire to please God, and as a result our minds were trained to obey the desires of this sinful nature, with our body simply running after what our mind told it to do. The sinful nature can be seen as the “control room”, the driving force behind our decision making. And the mind (soul) was then trained and became accustomed to operating in whichever mannerisms and habits the old sinful nature exercised over it. Our minds were therefore trained and programmed in sin, lustfulness, self preservation and unbelief and we learned all sorts of bad habits.

Then at salvation, when our sinful nature was completely removed (when we were born again), God gave us a completely new, fully righteous spirit man on the inside, created 100% in the image of Christ, with all of Christ’s righteousness and virtue. [Eph 3:10 and have put on the new man who is renewed in knowledge according to the image of Him who created him]. Now suddenly our mind (soul) realizes there is a new “control room” on the inside, but it appears as though this new “control room” operates in an entirely different way than the old one. And that’s why it sometimes feels as though there is a war raging inside of us, with the mind battling against our new man, the born again spirit. For years and years the mind (soul) has been trained in a certain way, and now the “new man” has to train the mind to operate in a different way.

Last week we spoke about the Greek word “sarx” (which means “flesh”) that has different meanings in different contexts. Let’s look at its context in the following scripture:

[Gal 5:16 I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh (sarx). 17 For the flesh (sarx) lusts against the Spirit, and the Spirit against the flesh (sarx); and these are contrary to one another, so that you do not do the things that you wish. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh (sarx) are evident, which are: adultery, 20 fornication, uncleanness, lewdness, 21 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 22 envy, murders, drunkenness, revelries].

Paul wrote this letter to the Galatians, who were born again believers. Thus they did not have a sinful nature anymore. Bearing in mind what we have discussed above, it can clearly be seen that that in this context, the word “flesh” (sarx) simply means the unrenewed mind (it can NOT mean “sinful nature” since we proved last week that Christians don’t have a sinful nature anymore). Paul was saying that all these lusts were simply works (fruit) of the believers’ unrenewed minds. An unrenewed mind is wired to operate as though we still have an old sinful nature.

And then Paul contrasts this by listing the very well known fruit of the spirit (the new man, born again inner spirit): [Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control]. These are also called the fruit of the Holy Spirit, but actually our born again spirit and the Holy Spirit are joined together, so these can also be seen as the fruit of our born again spirit. [1 Cor 6:17 But he who is joined to the Lord is one spirit with Him]. When we do these good things, they are only a FRUIT of the 100% righteous new spirit man that is inside of us, we don’t do them to try and please God or to be more holy, because we are already 100% holy on the inside!!

Therefore it can clearly be seen that our (unrenewed) mind is at war with our born again spirit, and this is simply one of the reasons why we read the Bible, go to church, pray, worship, etc: To renew our minds. NOT to earn God’s acceptance, because God is already pleased with us. How can He NOT be if we were created in the very image of His Son Jesus?

This concludes the first reason why Christians still sin (even though we don’t have a sinful nature anymore), namely because of an unrenewed mind. Next week we’ll deal with the second reason: External temptations.

Yours in Grace
Andre van der Merwe

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Making Your Brother Stumble

Looking back, it’s easy for us to sometimes laugh about our beliefs when we first became Christians. Some of us still get uncomfortable when someone asks us what our “sign” is, or the way we hurriedly skip over the horoscopes in the paper. But sometimes on the road to maturity, we may presume to know too much.

The Corinthians were proud about how much they knew. In 1 Cor 8:1 when Paul begins to talk to them about eating food that has been sacrificed to idols, he says “We all have knowledge.” Now previously they had written Paul a letter, inquiring of him in an almost rhetorical fashion about this matter of eating food that has been sacrificed to idols. They knew that idols were nothing, that there is only one true God. And since Jesus declared ALL food to be clean [Mark 7:15 Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean], they knew that they could eat anything they wanted to, whether it had been sacrificed to idols or not. So being proud of the fact that they knew so much, basically they only expected Paul to confirm their point of view.

However, Paul saw right through their pride and pointed out to them that they had become puffed up in their knowledge: [1 Cor 8:1 Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies].

In verse 7 Paul continues to explain what he meant by this. Love edifies, but the Corinthians, having become puffed up by their knowledge, had neglected to love those around them that were not as strong in the faith as they were. Some Christians that were still immature in the faith did not yet have the revelation that nothing in itself is unclean. Christ through the cross had made everything clean, He removed ALL curses from us, whether those curses could come to Christians through food, through ornaments or objects brought into our homes. He took onto Himself all curses or spells that could be cast onto us by witches, satanists, fortune tellers and wizards, all the curses that could come onto us through disobedience, by eating unclean food, breaking the 10 commandments or anything else!! [Gal 3:13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”)]. But Paul points the Corinthians to something very important at the end of verse 1: “…but love edifies.” Paul had written the Christians in Rome the same thing before:

[Rom 14:14 I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean. 15 Yet if your brother is grieved because of your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died].

Now this matter of food can be applied to just about anything. And it simply comes down to us not being the cause of stumbling to those who are not strong in the faith yet. 1 Cor 8:9 But beware lest somehow this liberty of yours become a stumbling block to those who are weak. Paul is saying that we should not let our freedom in eating certain foods, drinking certain drinks, watching certain movies, going to certain places, etc. be the cause of stumbling and offense to someone that has not yet reached that place of maturity & freedom in Christ.

In verse 7 & 10 Paul asks the Corinthians what it would mean for a Christian that has less knowledge, to see someone that they respect eating the food that has been offered to an idol. The new & weak Christian might have just come out from under serving other gods, and might still be thinking those gods are real & powerful. Now when they see the mature Christian eating that food, would it not suggest to the new Christian that those old beliefs might still have some truth in them? They might believe that those gods still have some power over them. The same applies to us. If a person that has just come out of a bad addiction to alcohol now sees us drink something a little stronger than milk (which by the way there is nothing wrong with), wouldn’t that perhaps be a cause of stumbling to them?

Now this passage does not give legalistic, self righteous people an excuse to put pressure on others (who are more free in the faith than they are) to stop doing this or that thing. If a mature Christian believes strongly with full integrity that things like dancing, drinking beer, watching R-rated movies, etc. is wrong, then there is nothing wrong with that. But such a person should not make others believe he/she is still weak in the faith and expect others to quit going to parties for their sake. Such a person should rather reflect on their beliefs and convictions and question whether the freedom that was purchased on the cross is perhaps much bigger and wider that they think. God dealt with the “sin problem” completely by punishing our sins fully on Jesus.

Yours in Grace
Andre van der Merwe

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